We are pleased that you are interesting in applying for membership in the Rabbinical Council of America.Becoming an RCA member constitutes a significant commitment to
build a long-term, mutual relationship between you, the RCA, and
your RCA colleagues.
Before submitting your application, please take the time to learn about us. First, review About Us to get an overview of the RCA, its history, and its diverse activities. Then, carefully consider the Core Principles, below, which animate that history and activity. Finally, read the information below describing what RCA membership means and detailing its benefits and responsibilities.
During your application process, we look forward to telling you more about us – even as we look forward to getting to know you. In this way, we will begin to create a mutually beneficial bond which will sustain you during your rabbinic career and help you to plan for, and thrive during, your retirement years.
We affirm that God's revelation at Sinai created an eternal covenantal relationship with the Jewish nation as a chosen people which obligates all Jews in all generations to lives of complete observance of the commandments.
We affirm that God gave the Torah to Moses, who in turn gave it to the Jewish people. The laws of the Torah are immutable and apply in all generations.
We are heirs to and participants in a millennia-old halachic process which is founded upon an unbroken chain of tradition from Sinai and continues until today, embodied in a literature which incorporates the Bible, the Talmud, Jewish law codes, responsa literature, and other authoritative works. This process greatly emphasizes tradition and precedent while also sanctioning the adaptation and application of Jewish law to new circumstances and evolving realities. Halacha includes internal mechanisms which uniquely guide its responsible development by acknowledged halachic authorities and which create and thereby sanction multiple views on many issues. In accordance with the principle of “These and those are the words of the living God” (Eruvin 13b), we affirm that each such view deserves respect and consideration.
We are passionately committed to the ongoing flourishing of the State of Israel, seeing its establishment and continued existence as historic, Divine expressions of national dignity, sovereignty, and redemption.
We seek to maximize the involvement in Jewish life of all Jews, including young and old, groups with diverse customs due to their countries of origin, as well as those with greater knowledge of Judaism and those who are novices. We affirm the essential uniqueness of each sex and the halachic distinctions between them. We also foster, in light of the many positive changes in the lives of Orthodox Jewish women over the past century, a diversity of halachically and communally appropriate opportunities for women's lay and professional involvement in Orthodox Jewish life.
We embrace our mandate to interact with, and to effect positive changes in, all of human society, in keeping with the view of Rabbi Joseph B. Soloveitchik (in "Confrontation") that Jews must "stand shoulder to shoulder with civilized society... and members of other faith communities, ... committed to the general welfare and progress of mankind determined to participate in every civic, scientific, and political enterprise[, as we] feel obligated to enrich society with our creative talents and to be constructive and useful citizens."
As proud, loyal citizens of the United States, Canada, and elsewhere, we urge the Jewish communities we lead to comply with all non-discriminatory civil legislation, in fulfillment of the Talmudic dictate of
dina de'malchuta dina (secular law has the force of halachic obligation).
We believe that in addition to the ongoing study of Torah which is central to all Jews' religious lives, Jews must pursue knowledge of the universe and humanity, including the natural, social, and applied sciences, humanities, and higher culture. Such knowledge is part of an integrated quest to know God, the unified Source of knowledge about His varied Creation.
Your RCA membership demonstrates accreditation by your peer professional group, similar to a lawyer’s membership in the American Bar Association or a physician’s membership in the American Medical AssociationFurther, it tells employers, colleagues, and lay people that you
are not a solo practitioner but rather a professional, who is recognized and
respected by his peers; who follows the accepted and customary practices,
expectations, and standards of his peers; and, whom his peers hold accountable
for serious infractions, God forbid, of the standards they jointly uphold as RCA
RCA membership is subject to ongoing adherence to the RCA's
which allows for termination of membership under extreme circumstances and after
In light of the above, it is clear why communities expect or require their rabbis to have the professional credential of RCA membership, and why so many yeshivot prize having RCA recognition of their semicha. Your ability to secure a rabbinic position as an RCA member stems not merely from your access to a listing of available positions, but primarily from the very fact of your RCA membership and your allegiance to the RCA's principles.
RCA membership also conveys a variety of professional, financial, and personal
Placement, Contract, and Career Guidance
brings together Orthodox synagogues, institutions, and rabbis in North America
and beyond.RCA chaverim are
eligible to apply for wide variety of available rabbinic positions, at all
More broadly, RCA’s rabbinic staff and its Placement
Director provide support, guidance, and, where requested, suitable intervention
as a member engages in new, renewal, or retirement contract negotiations,
lay-rabbinic relationships, or situational challenges.They also assist in reviewing a member’s
overall career and professional development.
Through its activity on the
JWB Jewish Chaplains Council,
the RCA’s military chaplaincy endorsements are recognized by the United States Armed Forces. The RCA supports military and health care chaplains through dedicated conferences, email discussion forums, awards, and other services.
Unique Tax-Advantaged Retirement Plan
Members may enroll in the RCA’s full service,
professionally run Retirement Plan, which has more than $60,000,000 currently
(2015) under management. Unlike conventional pension plans, your retirement
withdrawals from this plan are eligible for exclusion under parsonage provisions
of United States tax law. This feature can dramatically reduce your
retirement tax bill.The Plan also includes guidance in arranging
congregational participation, plan portability, high quality investment advice
and options, and online reporting and investment management.
Committees and National Leadership Opportunities
The RCA’s many committees take advantage of the leadership talents, experience,
and knowledge of its members. They function primarily by conference call, email,
and other electronic media. By participating in a committee, RCA members have the
opportunity to take on regional and national leadership roles in a variety of
As a recognized national leadership policy-making body, the RCA’s past and
future public policy
pronouncements and resolutions
add weight and informed opinion to a member’s pronouncements and public
Given the often lonely nature of rabbinic life, being part of a fellowship with colleagues is of significant professional and personal value.The RCA facilitates chevrashaft in many
Rabbinic Discussion email forums, hosted on Google Groups, allow chaverim to
enrich their thinking about the full spectrum of issues of concern to rabbis
by discussing ideas, challenges, questions and answers, halachic and other
texts, as well as personal and professional concerns, directly with one
Membership emails include informational updates covering RCA news,
developments in the Jewish and rabbinic world, rabbinic resources, sermonic
material, and much more.
The RCA Membership Directory – online and also in an “app” for smart phones
– allows a member to locate and contact chaverim throughout the world.
Face-to-face collegial interaction is also a major feature of the RCA annual convention.
This extensively planned, subsidized, and catered
event brings together a full spectrum of RCA members to form, renew, and deepen
personal relationships with one another.Shiurim, presentations, and workshops are led
by outstanding poskim, community rabbis, and lay professionals.Conferences are held from time to time in Israel and throughout North America.
Torah Education, Professional Enrichment, and Halachic Services
Beyond the annual convention, RCA fosters ongoing Torah learning and
professional growth which are essential to every rabbi’s personal and
of our website features a wealth of Torah and professional material,
including written and audio shiurim on innumerable Torah topics.Included are major presentations from decades of RCA conventions and
entire courses with a panoply of outstanding rabbinic and lay presenters;
shiurim, derashot and stories relating to every parasha
and Yom Tov;
halachic discussions and forms; a special section with material by and about
Rabbi Joseph B. Soloveitchik;pastoral resources regarding all major
life cycle events; ideas for community programming, and much more.
Each member receives a hard copy of the RCA’s world-renowned Torah journal,
as well each volume of Yeshiva University's
renowned Torah U'Maddah Journal.
The RCA’s primary poskim as well as the staff of our affiliate Beth
Din of America (BDA) are available for sensitive or complex halachic
inquiries.In cooperation, as
needed, with other leading batei din around the world, BDA’s
gittin, dinei Torah, personal status (Jewishness, eligibility to
marry) documents, agunah resolution, and much more, are critical
tools for rabbis.Use of these
professional, disinterested, flexible, and widely respected services can
reduce a possible source of tension between a rabbi and a congregant,
transforming stressful moments into opportunities to deepen a pastoral
The RCA is proud to partner with Eretz Hemda to enable its members to study and master hilchot gittin.
Conversion through the RCA’s “GPS”
(Geirus Protocals and Standards) system not only gives a convert and her/his
descendants certainty that their conversion and resulting Jewish identity
will be recognized by the State and Chief Rabbinate of Israel, but also
reduces the professional tensions which conversion of community members can
create.With hundreds of
converts and years of practical experience, GPS leadership and batei din
provide a standardized yet flexible overall process (including the final
ma'asei giyur, and beyond), reading materials, halachic guidance,
references to suitable tutors if needed, and much more.
The RCA “Lifecycle Madrikh” includes essential tefillot, forms, and
standard procedures for special occasions.The RCA ketubah and wedding kits (in first and second marriage
formats), its Halachic Health Care Proxy, and its
Halachic Prenuptial Agreement
are widely used.
A non-refundable $50 application processing fee, to be applied to dues if accepted. Please remit payment through
PayPal. If that is not possible, mail check payable to "Rabbinical Council of America”
2) An applicant must list three rabbis who can attest to his qualifications and character.
At least one recommender must be a rabbinic faculty member of the applicant’s yeshiva with personal, first-hand knowledge of the applicant’s character and learning ability.
An active congregational rabbi must list at least one of his local rabbinic colleagues.
It is preferred but not required that recommenders be RCA members.
No more than one recommender may be your relative.
B.Beit midrash learning requirement
To qualify for RCA admission, an applicant’s semicha must be the culmination of
at least six years (for at least five hours a day) of documented post-high
school learning in a traditional beit midrash setting.On-line
semicha programs are not accepted.
A yoreh yoreh level semicha
granted by an established, yeshiva-based
program is preferred for RCA membership:
RCA approved semicha programs are listed
If a semicha program is not listed, its representative must complete the
yeshiva information form
and submit it for evaluation by the RCA Semicha Standards Committee and
approval by the RCA Executive Committee.An on-site visit to the yeshiva may be required.
The semicha curriculum must include at least the following:
a)Issur ve'heter (yoreh deah, chelek aleph)
b)Two of the following five areas of halachah le'ma'aseh: i) nida; ii)
aveilut; iii) eruvin; iv) Shabbat (significant sections); v) kiddushin ve'gerushin
Testing on the above must be done on a regular basis, in a supervised
Regular attendance at shiurim in Talmud and Halachah.
RCA prefers but does not require that a semicha program provide pastoral
training to its musmachim.RCA
Placement Services discusses the importance of pastoral training with both
employers and RCA chaverim applying for positions requiring such skills.
Subject to the following details, a yoreh yoreh level
semicha by a private masmich
also suffices for RCA membership:
approved private masmichim are listed
If a private masmich is not listed, the RCA private
masmich information form
must be completed by, or in direct conversation with, the masmich, and
submitted for evaluation by the RCA Semicha Standards Committee and approval
by the RCA Executive Committee.
The above requirements A), B), and C2) must be fulfilled.Requirement A2) is of particular significance: the rabbinic faculty
member of the applicant’s yeshiva must clearly detail his significant
personal relationship with the applicant.
Finally, the following two types of applicant may submit an RCA membership application even if they do not meet all of the above criteria:
Someone employed or seeking employment in an area other than (a) synagogue rabbinate or (b) military, prison, or health care chaplaincy.
Someone who became a rabbi after a different first career or later in life. The applicant shall clearly explain the reasons for the changes in his life direction, including why he did not pursue the rabbinate as a first career. He must submit a detailed character reference from his primary former employers.
Any personal relationship between an applicant and the rabbis or yeshivot which conferred semicha upon him will be reviewed carefully.
All applicants are interviewed by the RCA’s Membership Committee.
Annual dues are $500; if paid early, $425.
First year post-ordination members and retirees pay $150/year, and residents of Israel pay
$125/year to receive full membership benefits. Israeli residents can avail
themselves of Israel regional membership with limited benefits, at NIS 100/year.As a matter of policy and practice, no
applicant or member is turned away for lack of ability to pay full dues; upon
request, special arrangements are made in such cases.